By Simon Critchley, William R. Schroeder
With fifty eight unique essays by means of significant specialists, this better half quantity offers the 1st survey of all of the significant figures of nineteenth- and 20th-century Continental philosophy. every one essay explains and develops the major rules of a imperative determine or stream as they relate to such components as paintings idea, cultural reports, social and political conception, psychology, and the sciences. center subject part headings contain: "The Kantian Legacy" (Kant to Hegel). "Overturning the Tradition" (Marx to Bergson). "The Phenomenological Breakthrough" (neo-Kantianism to Heidegger). "Phenomenology, Hegelianism and anti-Hegelianism in France" (Kojève to Blanchot). "Religion with out Limits of Reason" (Rosenzweig to Marcel). "Three Generations of severe Theory"(Benjamin onwards). "Hermeneutics" (Schleiermacher to Ricoeur). "Continental Political Philosophy" (Lukás to Castoriadis). "Structuralism and After" (Lévi-Strauss to Le Doeuff). Key participants comprise Beiser, Pippin, Caputo, Flynn, McCarthy, Laclau, Patton, and Bennington, between others. protecting the whole improvement of post-Kantian Continental philosophy, this quantity serves as an important reference paintings for philosophers and people engaged within the many disciplines which are integrally regarding Continental and eu Philosophy.
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Extra resources for A Companion to Continental Philosophy (Blackwell Companions to Philosophy)
The distance between these traditions will not appear so great, however, if we return to the problems that German idealism attempted to resolve: the problem of the possibility of empirical knowledge of the Transcendental Deduction and the general crisis of reason of the Aufklärung. Perhaps once the systems of Fichte, Schelling, and Hegel are explained as serious attempts to resolve these classic problems, they will not appear to be sheer speculation and system-building for its own sake? Perhaps they will seem to have, no matter how untenable, some philosophical point.
In a fin-desiècle mood, it is unclear quite what the future holds, if anything at all. e. that philosophy be cultivated as that moment of critical reflection where citizens are invited to question the doxai that govern their polis: what is justice? More crudely stated, philosophy should have a civilizing, educative, emancipatory effect. It should be noted here that my talk of philosophical pluralism does not imply an abandonment of the search for truth in the name of a pragmatically driven desire for peaceful cohabitation.
Of particular merit in West's account is the way in which he refuses to identify Continental philosophy as a geographical category and seeks instead to reconstruct the rich historical context of post-Kantian Continental thought as a series of responses to the Enlightenment. 4. However, the notion of "Continental philosophy" can, at the very least, be traced back to the mid-nineteenth century. A decisive document in this regard is John Stuart Mill's 1840 essay on Coleridge, published in the London and Westminster Review as a companion to his 1838 essay on Bentham (in J.
A Companion to Continental Philosophy (Blackwell Companions to Philosophy) by Simon Critchley, William R. Schroeder